“The human
body is vapor
materialized by sun
shine mixed with
the life of the
stars.” Paracelsus (1493 – 1541) Renaissance Swiss German founder of toxicology on spiritual gifts
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Question ::: What are some of the ‘gifts’ or benefits you’ve experienced lately?
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Hammer Time Flash Mob: Sunset Blvd, Hollywood, CA (1:37)
Secrets of the Ancients, Machu Picchu & Pyramids Meditation (9:37)
An Analysis of: The Greatest Gifts of All can Neither be Easily Described, Nor Defined – Step 2
Today’s SFZ proposes that “the greatest gifts of all can neither be easily described, nor defined,” and resonates deeply in Step Two of recovery. This step invites faith—a concept elusive, yet transformative. Faith, as It Works: How & Why explains, is often a belief in the intangible. The text speaks of a miraculous release from addiction, a shift that defies logic but is real for many. William James, in The Varieties of Religious Experience, notes that faith is less about belief than about a willingness to act “as if” the unseen were true. This aligns with the experiential nature of recovery—faith is proven in practice.
The Big Book reinforces this, offering a democratic spirituality. It claims anyone, regardless of background, can form a relationship with a higher power through honesty and willingness. This echoes Carl Jung’s view that healing involves restoring contact with a greater wholeness. Jung wrote that the alcoholic’s craving was a “thirst for wholeness”—a spiritual hunger only faith can satisfy.
Paracelsus adds a poetic dimension. By calling the body “vapor materialized by sunshine and the life of the stars,” he connects us to the cosmos. His view mirrors modern insights from physics and metaphysics alike. As Carl Sagan once put it, “We are star stuff.” In this light, faith becomes not an escape from reality, but a deeper immersion in it.
Step Two, then, does not ask for certainty. It asks for openness. Faith may be invisible, but in recovery, it often becomes undeniable.
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